Odisha Palm Pothi Manuscript Beibhav

 India is home to the largest number of Pothi manuscripts in the world. These manuscripts are written in different languages ​​of India on religion, philosophy, science, art and literature etc. They are written and engraved on palm leaves, wood, paper, stone, bamboo, silver, brass, leather and textiles and remain in every corner of India and the world. Some of these priceless pothis have been destroyed, while many of the remaining ones are in ruins. The Government of India has established the National Manuscript Campaign for its survey, registration, pre-wrapservation and disclosure and dissemination of the hidden knowledge contained in it. This important responsibility is being fulfilled by institutions dealing with manuscripts abroad. For the successful implementation of the above programme, the National Manuscript Campaign has identified some of the major institutions associated with it so far as Manuscript Conference Centres. While the Indira Gandhi National Art Centre, New Delhi, is functioning as the central institution, the Odisha State Museum in Odisha has been identified as the Manuscript Conference Centre. Dr. Chandrabhanu Patel, Superintendent of the State Museum, has been selected as the project coordinator. Art Conservation Center of Odisha State Museum has been identified as Manuscript Conservation Centre. Odisha State Museum, Manuscript Sambhar Centre, Public Awareness Camps in various parts of the State, Pothi Registration are being conducted for the successful implementation of all these activities. In addition, Pothi is accepting donations from individuals and institutions free of cost for the establishment of a proposed National Manuscript Library in New Delhi under the Central Government. Under this Pothi project, a compre-wraphensive survey of manuscripts will be carried out across Odisha between November 22 and 26, 2004. Everyone's help and cooperation is essential for its success.
Odisha is an excellent pre-wrapcious palm tree

Odisha is as famous for its wealth of pre-wrapcious palm trees as it is for the pothi trees collected from the suburbs of North Odisha. Various palm pots stored in the Odisha State Museum and many private institutions have been carrying the story of Odisha's history, nature and great tradition since the 10th century. This is evidenced by Jainvikthu Kumar Sen's record found near Gadhibeda in Balswar district. There is no doubt that these are the hubs of knowledge in Odisha's history, culture, arts and crafts. Since palm leaves are widely available in Odisha, palm pothi has traditionally become more and more popular here. It became easy to engrave various objects with the help of an iron pen. This traditional practice has also remained unchanged, with the rounded form of the Odia script making it easier to improve.

The most interesting thing was that in the 19th century, a large number of western explorers discovered Odisha's palm leaves. He seems to be attracted to Pothi. Reverend J. The first research paper was published in the Long Asiatic Society of Bengal and later Mackenzie, Sir. B, the then District Collector of Baleswar R.L. Mitra, MM. Chakraborty, H.P. Shastri and Prof. Madonal Prabhuti have shed new light on the vast Utaka culture of Odisha by conducting research on the Talasaya pothi tradition.

When Odisha was recognized as a separate province in 1936, with the help of local scholars, Odisha and the suburbs of North Odisha. Steps were taken to pre-wrappare a list of protected palm pothis in places like Medinapur, Khadagpur, Purulia, Digha, Jalaswar and Balswar. Thus a list of about 15 thousand pothis was pre-wrappared. Of these, eleven thousand pothis are currently kept safe in the Odisha State Museum. Later Professor G.S. Das and Prof. N. Due to Banerjee's efforts, the Education Department of the Government of Odisha collected many palm leaves from all over Odisha. Scholars like Padmashri Parmananda Acharya, Purnachandra Rath and Kedarnath Mahapatra collected many pothis both publicly and privately in Odisha and beyond. Pothi in the suburbs has greatly enriched the economy.
Odisha is a special place for palm pothi writers

Odysseus Talasayal Pothi writers have a special place in Indian philosophy. Since the spre-wrapad of Buddhism, the contribution of Indian philosophers such as Dharmakirti, Kavi Dindi, Jiva Dekacharya, Acharya Narasingh Vajpayee, Bhokheb Vidyabhushan, Indrabhuti, Lakshmikara etc. The 9th century Odia dictionary of Trikand Sesh and Haranyana by Purkuttam Deva and Medini Kasa by Medini Kar have gained wide circulation in India.

No special pothi on Vedas can be found in Odisha State Museum. Because the people of Odisha are normal. Being conservative, they do not agree to donate to private pothis. According to the description of this pothi, they perform various types of worship. For this reason, a large number of palm pots can be found in almost every orthodox house. Some pothis of Yajurveda and Atharvaveda have been collected from Medinipur district of West Bengal. If you read these pothis, it is clear that they are written in the orthographic pothi script.

The period between the 15th and 16th centuries was the heyday of the Oriya language. At this time, many compositions about Rama and Krishna were found in Oriya literature. At this time, the orthodox researchers wrote hundreds of poems, poems, and so on, an average of five thousand